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The history of Tapas

 

 

The Tapas in order to be considered as such, must be taken between meals as food that allows the body to survive until lunch or dinner.

Some people suggest that the Tapas was born because of a disease of Spanish King Alfonso X the Wise, who was forced to eat small snacks between meals with small sips of wine. Once recovered, the wise king ordered that the inns of Castile did not dispatch wine if not accompanied by some food, which was a royal decision considered appropriate and wise to avoid the excesses caused by alcohol organic vapors in those who drank, who in most cases, they had no pecuniary enough to afford good condition protein-rich food.

The real story of the ailment can be ignored if we are more interested in the birth of the tapas, actually, because of the need of farmers and other trade workers to eat small food during their working day, allowing them to continue the task until lunchtime.

The main meal, especially abundant in fat, gave the body a hard time trying to digest it which didn’t help workers to resume the hard work in the land or in the workshop and forced them to take a nap, rest to facilitate digestion, so the work was paralyzed a few hours. The more work was done in the morning hours before lunch, the less had to be done after digestion.


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The snack demanded wine because alcohol increases the enthusiasm and strength, and warmed the body to face the rigorous cold of the country or the medieval workshop in winter. In summer, the South snack drink was gazpacho, instead of wine, since it caused inconvenient suffocation to a body that needed more refreshment than heat.

This snack becomes "Alifara" in the north, Aragon and Navarra and the Basque Country, with the passing of the years, it was being called "poteo" because it required wine "pots" in its ritual.

When Spain became widespread "wine shop" and "taverns", the provision of the Wise King remained in force. For this reason, the glass or jug of wine was served covered with a slice of cold meat or a slice of ham or cheese, which has a twofold purpose: to prevent dirt and insects from falling into the wine and provide the client with alcohol and solid food, as advised Alfonso X. This was the origin of the name of this Spanish tradition so deeply rooted, solid food that covered the glass of wine.

This was generalized throughout Spain the tradition of the tapa, which is still rooted nowadays and has even been adopted and adapted by other countries.

Nothing else but a solid cover is what Americans eat lunch at noon, continuing his intensive working day until mid afternoon, allowing them to put up with a frugal meal until the hour of the protein meal. Habit of the frugal lunch in Europe is still not implemented at all, despite the Americanization of the work system.

In the Old World custom of the three main meals: breakfast, lunch and dinner is preserved.

The long distance between breakfast, almost at dawn, and lunch in the early hours of the afternoon, still requires, however, in some Mediterranean countries the snack, l'apéritif or tapa, which also provides the necessary time to get-together or the exchange of views about work.

The drink that traditionally accompanies the tapa is wine, either cheap wine or reserve wine specific to each region: young txakolí in the Basque region, Penedès wine and cava in Catalonia, the ribeiro in the northwest, the young Valdepeñas wine or Rioja in Castile and the center or fine sherry in the South. In Asturias and Basque regions, where the apple is abundant, wine is replaced by cider.

The recipes of tapas are different according to tastes and gastronomic traditions of each region. But usually, the olives, in its many variants, dried fruits and cold meats are found more frequently.

From here, the tapa became established with many others recipes, most of them stopped being considered main food (in the Middle Ages and shortage times was supplemented with bread) to become appetizers.

Green olives, of chamomile, crushed, filled, seasoned or pitted, could constitute a tapa recipe on its own.

Have also been universalized slices of chorizo or tenderloin, slices of cheese or cured ham, which ultimately are the origin of the tapas of the medieval jug of wine.

From these centuries-old ingredients, tapas recipe book covers all kinds of food: meat, fish, vegetables, eggs and any other products can be part of the world of the tapa.

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The fried food prevailed over the sauces, except for some minor exceptions: anchovies, squids, sausages, fritters, croquettes, potatoes and bacon are part of the world of the fried tapas, casseroles did so, such as tripe in the Madrid style, Almagro's aubergines or seasoned beans. And finally, the centuries-old recipes such as potato tortilla, cod fritters, croquettes and pickled dishes were forced to the cocktail hour which, together with any salad, they could perfectly replace a complete meal.

To these traditional snacks, new tapas recipes were made and added nowadays. Some recipes that until now were reserved only for tablecloth covered table with cutlery, such as paella or beef stew with potatoes, and others from foreign cookbooks that have ended up incorporating into the Spanish tapas such as canapés of smoked fish, pate or caviar, Chinese rolls filled with vegetables, Nordic smoked fish, German sausages, the Swiss and French cheese cakes or Central Europe cakes or pates.

The tapas can even replace lunch or dinner if the quantity and variety of tapas is enough to satisfy your appetite.

But surely the most singular aspect of tapas lies in its collective quality and the fact that the companions at the table want to attribute an informal ritual to this snack.

The elegance of tapas, the aesthetics of ritual lies in a kind of demonstration of indifference to the table and chair, and to the food itself, although delicate and tasty food, they eat it standing up and minimum proportions, using the verb “to have a snack” or “to peck” that belongs to the world of birds instead of “to eat”, which they refuse to use on this occasion.

Priority is given to the speech and gestures during the tapas ritual. It is not a demonstration of greed or materiality. The art of eating standing up is almost sacramental.

Tapas are a very characteristic recipe of the Spanish culinary that seemed intransferable to other cultures, but has become popular worldwide.

How could it not! The tapas would undoubtedly be the best formula for fast food if it did not require break and time to practice Spanish elegance with the art of eating standing up.

Sources:
"Tapas, bar snacks and snack" by Emilio Gonzalez Sevilla
"The golden book of Tapas" by Itos Vazquez

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